| Calling the Jews to invoke Allah to destroy the Unjust Party | |
| Disbelievers wish They could live longer | |
| The Jews are the Enemies of Jibril | |
| Choosing Some Angels to believe in over Others is Disbelief like choosing Some Prophets over Others | |
| Proofs of Muhammad's Prophethood | |
| The Jews break Their Covenants | |
| The Jews abandoned the Book of Allah and practiced Magic | |
| Magic existed before Sulayman (Solomon) | |
| The Story of Harut and Marut, and the Explanation that They were Angels | |
| Learning Magic is Kufr | |
| Causing a Separation between the Spouses is One of the Effects of Magic | |
| Allah's Appointed Term supercedes Everything | |
| Manners in Speech | |
| The extreme Enmity that the Disbelievers and the People of the Book have against Muslims | |
| The Meaning of Naskh | |
| Naskh occurs even though the Jews deny it | |
| The Prohibition of Unnecessary Questions | |
| The Prohibition of following the Ways of the People of the Book | |
| The Encouragement to perform Good Deeds | |
| The Hopes of the People of the Book | |
| The Jews and Christians dispute among Themselves out of Disbelief and Stubbornness | |
| Of the Most Unjust are Those Who prevent People from the Masjids and strive for their Ruin | |
| The Good News that Islam shall prevail | |
| Facing the Qiblah (Direction of the Prayer) | |
| The Qiblah for the People of Al-Madinah is what is between the East and the West | |
| Refuting the Claim that Allah has begotten a Son | |
| Everything is within Allah's Grasp | |
| The Meaning of Badi | |
| The Description of the Prophet in the Tawrah | |
| The Meaning of Correct Tilawah | |
| Ibrahim Al-Khalil was an Imam for the People | |
| What were the Words that Ibrahim was tested with | |
| The Unjust do not qualify for Allah's Promise |
| The Virtue of Allah's House | |
| Allah described the House as a safe resort and refuge | |
| The Command to purify the House | |
| Makkah is a Sacred Area | |
| Ibrahim invokes Allah to make Makkah an Area of Safety and Sustenance | |
| Building the Ka`bah and asking Allah to accept This Deed | |
| The Story of rebuilding the House by Quraysh before the Messenger of Allah was sent as Prophet | |
| The Dispute regarding Who should place the Black Stone in Its Place | |
| Ibn Az-Zubayr rebuilds Al-Ka`bah the way the Prophet wished | |
| An Ethiopian will destroy the Ka`bah just before the Last Hour | |
| Al-Khalil's Supplication | |
| The Meaning of Manasik | |
| Ibrahim's Supplication that Allah sends the Prophet | |
| The Meaning of Al-Kitab wal-Hikmah | |
| Only the Fools deviate from Ibrahim's Religion | |
| Adhering to Tawhid until Death | |
| Ya`qub's Will and Testament to His Children upon His Death | |
| The Muslim believes in all that Allah `revealed and all the Prophets | |
| Changing the Qiblah @ Direction of the Prayer | |
| The Virtues of Muhammad's Nation | |
| The Wisdom behind changing the Qiblah | |
| The First Abrogation in the Qur'an was about the Qiblah | |
| Is the Qiblah the Ka`bah itself or its General Direction | |
| The Jews had Knowledge that the (Muslim) Qiblah would later be changed | |
| The Stubbornness and Disbelief of the Jews | |
| The Jews know that the Prophet is True, but they hide the Truth | |
| Every Nation has a Qiblah | |
| Why was changing the Qiblah mentioned thrice | |
| The Wisdom behind abrogating the Previous Qiblah | |
| Muhammad's Prophecy is a Great Bounty from Allah | |
| The Virtue of Patience and Prayer | |
| The Life enjoyed by Martyrs | |
| The Believer is Patient with the Affliction and thus gains a Reward | |
| The Virtue of asserting that We all belong to Allah, during Afflictions | |
| The Meaning of "it is not a sin'' in the Ayah | |
| The Wisdom behind legislating Sa`i between As-Safa and Al-Marwah | |
| The Eternal Curse for Those Who hide Religious Commandments | |
| Cursing the Disbelievers is allowed | |
| The Proofs for Tawhid | |
| The Condition of the Polytheists in this Life and the Hereafter | |
| The Order to eat the Lawful Things, and the Prohibition of following the Footsteps of Shaytan | |
| The Polytheist imitates Other Polytheists | |
| The Disbeliever is just like an Animal | |
| The Command to eat Pure Things and the Explanation of the Prohibited Things | |
| The Prohibited is Allowed in Cases of Emergency | |
| Criticizing the Jews for concealing what Allah revealed | |
| Al-Birr (Piety, Righteousness) | |
| The Command and the Wisdom behind the Law of Equality | |
| The Benefits and Wisdom of the Law of Equality | |
| Including Parents and Relatives in the Will was later abrogated |
| The Will for the Relatives that do not qualify as Inheritors | |
| The Will should observe Justice | |
| The Virtue of Fairness in the Will | |
| The Order to Fast | |
| The various Stages of Fasting | |
| The Fidyah (Expiation) for breaking the Fast is for the Old and the Ailing | |
| The Virtue of Ramadan and the Revelation of the Qur'an in it. | |
| The Virtues of the Qur'an | |
| The Obligation of Fasting Ramadan | |
| FASTING (rules) | |
| Ease and not Hardship | |
| Remembering Allah upon performing the Acts of Worship | |
| Allah hears the Servant's Supplication | |
| Allah accepts the Invocation | |
| Three Persons Whose Supplication will not be rejected | |
| Eating, Drinking and Sexual Intercourse are allowed during the Nights of Ramadan | |
| Time for Suhur | |
| Suhur is recommended | |
| Q: Is it "Haram" to begin fasting while "Junub"? | |
| Question: "Does Fasting End Exactly at Sunset?" | |
| Prohibition of Uninterrupted Fasting (Wisal) | |
| The Rulings of I`tika | |
| Bribery is prohibited and is a Sin | |
| The Judge's Ruling does not allow the Prohibited or prohibit the Lawful | |
| The Crescent Moons | |
| Righteousness comes from Taqwa | |
| The Command to fight Those Who fight Muslims and killing Them wherever They are found | |
| The Prohibition of mutilating the Dead and stealing from the captured Goods | |
| Shirk is worse than Killing | |
| Fighting in the Sacred Area is prohibited, except in Self-Defense | |
| The Order to fight until there is no more Fitnah | |
| Fighting during the Sacred Months is prohibited, except in Self-Defense | |
| The Command to spend in the Cause of Allah | |
| The Command to complete Hajj and `Umrah | |
| If One is prevented while in Route, He slaughters the Sacrifice, shaves his Head and ends Ihram | |
| Whoever shaved his Head during Ihram, will have to pay the Fidyah | |
| Tamattu` during Hajj | |
| Whoever performs Tamattu` should fast Ten Days if He does not have a Hady | |
| The Residents of Makkah do not perform Tamattu | |
| When does Ihram for Hajj start | |
| The Months of Hajj | |
| Prohibition of Rafath (Sexual Intercourse) during Hajj | |
| The Prohibition of Fusuq during Hajj | |
| The Prohibition of arguing during Hajj | |
| The Encouragement for Righteous Deeds and to bring Provisions for Hajj | |
| The Provisions of the Hereafter | |
| Commercial Transactions during Hajj | |
| Standing at `Arafat | |
| The Time to leave `Arafat and Al-Muzdalifah | |
| Al-Mash`ar Al-Haram |
| The Order to stand on `Arafat and to depart from it | |
| Asking Allah for His Forgiveness | |
| The Order for Remembrance of Allah and seeking Good in this Life and the Hereafter upon completing | |
| Remembering Allah during the Days of Tashriq - Days of Eating and Drinking | |
| The Appointed Days | |
| The Characteristics of the Hypocrites | |
| Rejecting Advice is Characteristic of the Hypocrites | |
| The Sincere Believer prefers pleasing Allah | |
| Entering Islam in its Entirety is obligated | |
| Do not delay embracing the Faith | |
| The Punishment for changing Allah's Favor and mocking the Believers | |
| Disputing, after the Clear Signs have come, indicates Deviation | |
| Victory only comes after succeeding in the Trials | |
| Who deserves the Nafaqah (Spending or Charity) | |
| Jihad is made Obligatory | |
| The Nakhlah Military Maneuvers, and the Ruling on Fighting during the Sacred Months | |
| The Gradual Prohibition of Khamr (Alchoholic Drink) | |
| Spending whatever One could spare of his Money on Charity | |
| Maintaining the Orphan's Property | |
| The Prohibition of marrying Mushrik Men and Women | |
| Sexual Intercourse with Menstruating Women is prohibited | |
| Anal Sex is prohibited | |
| The Reason behind revealing Allah's Statement: "Your Wives are a Tilth for You. | |
| The Prohibition of swearing to abandon a Good Deed | |
| The Laghw (Unintentional) Vows | |
| The Ila' and its Rulings | |
| The `Iddah (Waiting Period) of the Divorced Woman | |
| The Meaning of Al-Quru | |
| A Woman's Statement about Menses and Purity is to be accepted | |
| The Husband has the Right to take back his Divorced Wife during the `Iddah (Waiting Period) | |
| The Rights the Spouses have over Each Other | |
| The Virtue Men have over Women | |
| Divorce is Thrice | |
| Taking back the Mahr (Dowry) | |
| Allowing Khul` and the Return of the Mahr in that Case | |
| The `Iddah (Waiting Period) for the Khul" | |
| Transgressing the set limits of Allah is an Injustice | |
| Pronouncing Three Divorces at the same Time is Unlawful | |
| The Wife cannot be taken back after the Third Divorce | |
| The Curse on the Participants of Tahlil/Halalah | |
| When does a Woman who was divorced Three Times become Eligible for Her First Husband | |
| Being Kind to the Divorced Wife | |
| The Wali (Guardian) of the Divorced Woman should not prevent Her from going back to Her Husband | |
| There is no Marriage without a Wali (for the Woman) | |
| The Reason behind revealing the Ayah (2:232) | |
| The Suckling Period is only Two Years | |
| Suckling beyond the Two Years | |
| Suckling for Monetary Compensation | |
| No Darar (Harm) or Dirar (Revenge) | |
| Fitam (weaning) occurs by Mutual Consent |
| The `Iddah (Waiting Period) of the Widow | |
| The Wisdom behind legislating the `Iddah | |
| The `Iddah of the Slave Mother whose Master dies | |
| Mourning is required during the `Iddah of Death | |
| Mentioning Marriage indirectly during the `Iddah | |
| Divorce before consummating the Marriage | |
| The Mut`ah (Gift) at the time of Divorce | |
| The Wife gets half of Her Mahr if She is divorced before the Marriage is consummated | |
| The Middle Prayer | |
| The Proof that the `Asr Prayer is the Middle Prayer | |
| The Prohibition of speaking during the Prayer | |
| The Fear Prayer | |
| Prayer during the Times of Peace is performed normally | |
| Ayah (2:240) was abrogated | |
| The Necessity of the Mut`ah (Gift) at the Time of Divorce | |
| The Story of the Dead People | |
| Abandoning Jihad does not alter Destiny | |
| The Good Loan and its Reward | |
| The Story of the Jews Who sought a King to be appointed over Them | |
| Allah Honored Some Prophets Above Others | |
| The Virtue of Ayat Al-Kursi | |
| Allah's Greatest Name is in Ayat Al-Kursi | |
| Ayat Al-Kursi has Ten Complete Arabic Sentences 1. Allah's statement, | |
| No Compulsion in Religion | |
| Tawhid is the Most Trustworthy Handhold | |
| The Debate Between Ibrahim Al-Khalil and King Nimrod | |
| The Story of `Uzayr | |
| The Khalil Supplicates to Allah to Show Him How He Resurrects the Dead | |
| The Answer to Al-Khalil's Request | |
| Rewards of Spending in Allah's Cause | |
| To Remind About Charity Given is Forbidden | |
| The Example of Evil Deeds Nullifying Good Deeds | |
| The Encouragement to Spend Honest Money for Allah's Sake | |
| Shaytanic Doubts Concerning Spending in Charity | |
| The Meaning of Al-Hikmah | |
| The Virtue of Disclosing or Concealing Charity | |
| Giving Charity to Polytheists | |
| Who Deserves Charity | |
| Praise for those who Spend in Charity | |
| The Punishment for Dealing with Riba (Interest and Usury) | |
| Allah Does Not Bless Riba | |
| Allah Increases Charity, Just as One Raises His Animal | |
| Allah Does not Like the Disbelieving Sinners | |
| Praising Those Who Thank Allah | |
| The Necessity of Taqwa and Avoiding Riba | |
| Riba Constitutes War Against Allah and His Messenger | |
| Being Kind to Debtors Who Face Financial Difficulties | |
| The Necessity of Writing Transactions That Take Effect Later on | |
| Witnesses Should Attend the Dictation of Contracts | |
| What is the `Mortgaging' Mentioned in the Ayah |
| Would the Servants be Accountable for What They Conceal in Their Hearts | |
| The Tafsir of the Last Two Ayat of Surat Al-Baqarah |
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